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PRESS RELEASE NO.7/2022   SIAHA, 22 Nawh, 2022, Pachyhnoh – Atanoh dawh 11:00 AM khata Puhpa K. Chhihrau, Executive Secretary, MADC zy chhaota CEM Conference Hall, MADC liata Republic Day hmâ dâh n'awpa NGOs (MTP (H), MCHP (H), MSO (H) nata MJA zy chhaota reihpahmaohpa a châ.   Republic Day he anoeihta MADC Office Tlyliah, Siaha liata hmâ hei awpa ta biepathlupa a châ.   COVID-19 hri-iah charei ngâhaipa vâta Republic Day he hruaeihpazy chhaota ahmâh awpa ta ryhraopa a châ.   MADC ta he hawh ta anoeihta Republic Day a hmâ âchhuahna chhâpa cha Mizoram sawhkhâ ta Warrant/Order of Precedence a taopa liata CEM, EM nata MDC zy duahmo ahnai kawpa liata ama sopa pasâh via awpa ta hiapa hlaotlohna a y mâh lei vâta a châ.   Republic Day he sawhkhâ ta zawpi pha n'awpa nata aboh n'awpa châta ryhraona a vaw taopa SOP/CAB zyhna chôta hmâh awpa a châ.   ISSUED BY:- Information & Publicity Department Mara Autonomous District Council Siaha.

Evangelical Church of Maraland Krizyhpa Paw Py Pakhypi vyuhpa ta Ryureina ei-4 na.  A su : New Colony Local Church A daihti : January 21, 2022 (10:00Am - 4:00Pm.

PRESS RELEASE NO.4/2022 Siaha, 19 Nawh, 2022, Pakhynoh – Atanoh dawh 11:30 AM khata Puhpa N. Zakhai, CEM, MADC zy chhaota CEM Conference Hall, MADC liata Lyuva Khutla 2022 hmâ dâh n'awpa reihpahmaohpa a châ. COVID-19 hri-iah charei ngâhaipa vâta District Playground liata Lyuva Khutla rônah kawpa ta hmâ â rypaoh leipa vâta, MADC Office Tlyliah, Siaha liata Azipa nata hruaeihpazy chhaota ahmâh awpa ta ryhraopa a châ. Azipa châta Puhpa S.Vadyu raopa a châ. Lyuva Khutla 2022 he sawhkhâ ta zawpi pha n'awpa nata aboh n'awpa châta ryhraona a vaw taopa SOP/CAB zyhna chôta hmâh awpa a châ. ISSUED BY:- Information & Publicity Department Mara Autonomous District Council Siaha.

(Dr. Zaichhawna Hlawndo) 1. Pathian Lalna Ram Thar*  Zofate Kristian te hi ringlo (Milembiate) awpbehna hnuaiah, India Sorkar hnuaiah kum 70 kan awm tawh a. MILEMBE POLITICS- Lal inchuhna, pawisa khelhna, DAWT hmanga inbumna leh insawiselna hi a lo tawp ang. Pathianin a Lal ram politics - hmangaihna Inremna, thuhnuairawlhna hmangin ama Thlarau Thianghlim a rorelna min siam sak tawh ang. Zofate chenna rama khawvel politics hi Pathian politics in thlak danglam a ni tawh ang. Lal ber Lal Isua Krista rorelna Sorkar amahin min din sak tawh dawn a ni. 2. *Hnambo* kaihthawhna Kum 1000 chuang hnama chiang tawhlo, mahni thlahtu pawh hre lo, hnamdang- Kawl, British, Indian ten kan nihna phuahchawp min pek- Chin, Kuki, Lushai, Mizo tih leh mahni chibing a inlakhranna leh indona a tawp ang a, thlahkhat vek Zova Fate = Zofate kan nih ah kan chiang vek tawh ang a. HNAMAH (Nation) ah kan harh ang. Tu dang kan lo nilo *Zofate* vek kan ni kan ti vek tawh ang. Kan nihna khawvela kan pho chhuahna (Ide

- Rev. Dr. Zaichhawna Hlawndo Previously, I wrote about the need to wake up to our true national identity. Zofate have been lost for many decades with an unrealised common national identity. Instead of uniting under one common identity which is historically accepted and used in our terminology since time immemorial, division has stirred amongst our people through adoption of various tribal identities as national identities - identities which were given to us by external administration for their political advantage.  Our common language has also gradually differed throughout the many decades that we have been divided. The division through geographical boundaries has resulted in minor differences in culture - including our traditional attire and manners. The Divide and Rule policy as mentioned in previous articles has resulted in a divided sense of nationality and understanding of our identity as per the different tribal identities given to us by different political administrations. Sinc

           (Dr. Zaichhawna Hlawndo) As evident in social media, the news and current conversations, the pressing topic in Mizoram is the Assam and Tripura border issue. ‘Why do we have issues with our boundaries?’, ‘Who is to blame?’ and ‘How do we resolve these conflicts?’ We have the State Government as the authoritative figure to resolve these issues; Non-profit organisations and numerous patriotic individuals also have it within their calling to tackle and resolve these questions. Yet what I have been called to address goes beyond the struggle of geographical boundaries but the need to resolve conflict and issues of boundaries within and amongst Zofate.   How are Zofate’s boundaries in conflict?    There is no conflict in the geographical boundaries between Zofate in India, Myanmar and Bangladesh. The Creator of Heaven and Earth has ordained the lands that Zofate reside and settle in. Yet the boundaries which are creating conflicts run deeper, and these must first be recognised as